The Collocability of the Names of Allah in Qur'anic Expressions: Aspects of Habitual Syntagmatic Dependency

Abstract

A great deal of our communication behavior takes place between the explicitly expressed words which happens implicitly. In other words, what we mean is hardly exhausted by what we explicitly say. To quote P. Grice ( 1975) we group the intended implicit meaning by assuming corporation of certain conversational maxims on the part of the speaker/and hearer. Inference of meaning is made when a person goes beyond available evidence to achieve communication. To attend this end, Eysench (1990) assumes three phases: understanding the premises or facts stated, initiating a link between the producer and the context, then to evaluate the validity of the output with reference to the context meaning intended with all sheds.